Sarkara Devi Temple Chirayinkeezhu

Sarkara Devi Temple Chirayinkeezhu

History, Legends, and Divine Festivals

Sarkara Devi Temple, located at Chirayinkeezhu in Thiruvananthapuram district, is considered one of the oldest and most revered Bhadrakali temples in South Kerala. Surrounded by majestic, ancient Banyan trees, this sacred shrine holds an enigmatic place in the spiritual history of Kerala. While its exact antiquity remains shrouded in the mists of time, historical records from the Travancore royal palace indicate that the formal structure was built in 1599 AD during the reign of Veera Ravi Varma, the prince of Trippappoor.

However, the temple gained its immense cultural and religious prominence in 1748 AD with the introduction of ‘Kaliyoott’, a traditional ritualistic art form. This turning point transformed the temple into a major epicentre of devotion in the region.

The Divine Legend of the Jaggery Pot

According to local lore, the site where the temple stands today was once a deserted, isolated wilderness. Merchants from Central Kerala used this route to travel to Thiruvananthapuram for trade. Recognizing their hardships, the ruling King constructed a rest house (Chathram) for these weary travelers.

On one historic evening, a group of merchants carrying liquid jaggery (Sarkara Paavu) took shelter in this rest house. They placed their large clay pots filled with jaggery on the ground and fell fast asleep. The next morning, as they prepared to resume their journey, they were mystified to find that one particular pot could not be lifted from the ground, no matter how much force they applied.

The sensational news spread rapidly across neighboring villages, drawing a huge crowd of onlookers. Hearing of this miraculous occurrence, the revered sage Vilwamangalam Swamiyar rushed to the spot. Through his divine vision, he perceived the luminous presence of Goddess Bhadrakali inside the pot. He immediately advised the locals to construct a temple dedicated to the Goddess at that exact location.

How the Region Got the Name ‘Sarkara’

When the Swamiyar attempted to lift the pot, it shattered, and the liquid jaggery solidified into a perfect parabolic shape. It is from this miraculous ‘Sarkara’ (jaggery) that the entire region derived its name. Since the original deity was formed of jaggery, a sacred mirror-idol (Valkannadi Bimbam) measuring over a foot was placed in front of it for daily rituals.

King Marthanda Varma and the Origin of Kaliyoott

The grand narrative of Sarkara Devi Temple is incomplete without mentioning Anizham Thirunal Marthanda Varma, the architect of modern Travancore. In 1748, the King was marching towards Kayamkulam to fight a decisive battle against his fierce enemies, having faced defeat multiple times in the past. Seeking divine intervention, the King made a solemn vow before Sarkara Devi that if he emerged victorious, he would introduce ‘Kaliyoott’—a traditional ritualistic art form of North Kerala—as an offering at the temple.

Marthanda Varma won a historic victory. True to his word, he institutionalized the grand 10-day Kaliyoott festival, which beautifully dramatizes the birth, conflict, and ultimate triumph of Goddess Bhadrakali over the demon Darika.

The Grand Spectacle: Mudiyuzhichil and Nilathil Pore

The final days of the Kaliyoott festival offer a mesmerizing visual treat. On the 8th day, a chosen member of the legendary Ponnara family—brought originally from North Kerala by the King—embodies the spirit of the Goddess. Donning a sacred headgear weighing nearly 50 kg, the performer enters a divine trance during the ‘Mudiyuzhichil’ ritual, roaming the villages to bless devotees and track down the evil Darika.

On the 9th and 10th days, the famous ‘Nilathil Pore’ (Battle on the Ground) takes place. This highly rhythmic and dramatic enactment culminates in the slaying of Darika, symbolizing the eternal victory of good over evil. The entire ritual is characterized by powerful percussion and thousands of spellbound spectators.

The Astonishing Ritual of Garudan Thookkam

The grand finale on the 10th day features ‘Garudan Thookkam’ (Eagle Hanging). In this rigorous ritual, devotees dress up as Lord Garuda and perform a ritualistic dance. Following this, sharp iron hooks are pierced through their back skin, and they are suspended from a tall wooden framework, mimicking a flying eagle. Nearly 200 devotees perform this intense offering every year after observing strict penance and staying at the temple (Bhajanam) for seven days.

[H2] Sub-Deities and Major Festivals

Apart from the principal deity Bhadrakali, the temple houses several sub-deities that hold immense spiritual significance. Devotees offer prayers to:

  • Lord Ganesha (ഗണപതി)
  • Veerabhadran (വീരഭദ്രൻ)
  • Nagas (Nagaraja and Nagayakshi – നാഗങ്ങൾ)
  • Yakshiyamma (യക്ഷി)

The major annual festivals are the 10-day Meenam Festival and the famous Kumbham Pongala. Notably, the legendary Malayalam actor Prem Nazir, a native of Chirayinkeezhu, had gifted a majestic elephant to the temple as a token of his profound devotion.